While moving from our assessment of the theism/atheism divide in itself is signal enough for having decided for theism, we quickly realize the journey is just beginning in many ways. While a major chasm has been crossed, we see an apparent “list of applicants” when it comes to the relation that obtains (or should obtain) with regard to the divine. If the skeptic cannot see God because of a kind of metaphysical blindness, the sincere person of faith may risk not seeing for the proliferation of “applicants”… a kind of “hiding” in plain sight. In fact one of the risks is taking the proliferation as is and thinking that it is foundational. This brings us to the focus of this post: the divide between monotheism and polytheism. To treat this, a few areas will need to be covered. We’ll first survey the narratives associated with many polytheistic worldviews, and see what kind of insights there might be from comparing them to the monotheistic accounts. Next, we will revisit the philosophical argument from our last post to see if there is anything about this question that can be deduced from it… and finish with an examination of specific consequences that flow from these admittedly still broad classifications of “monotheism” and “polytheism.”
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“In dealing with the arrogant asserter of doubt, it is not the right method to tell him to stop doubting. It is rather the right method to tell him to go on doubting, to doubt a little more, to doubt every day newer and wilder things in the universe, until at last, by some strange enlightenment, he may begin to doubt himself.” – G.K. Chesterton: Introduction to the Book of Job
“There are two kinds of people in the world: the conscious dogmatists and the unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic.” G.K. Chesterton 
“A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert: himself. The part he doubts is exactly the part he ought not to doubt: the Divine Reason.” GK Chesterton, – Orthodoxy.
To Till and to KEEP 
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